Divorce Forms

 Men Divorce
 Talaq form for Men applying for divorce
 Talaq Form:
divider-158
 Women Divorce
 Khula Form for Women applying for divorce
 Khula Form:

Advertisements

Islam Channel
Abdullah Rolle Artist
Al-Quran Society
Islamic Relief
Paradex Computing Ltd

Fatwa Search

Advanced Search

Popular Fatwas

Fatwa Menu

General
Worship
Marriage
Divorce
Children
Family / Inheritance
Business / Finance

Seminar 2008

seminar_2008_thumbnail.jpg
Annual Seminar 2008
About Us Print E-mail
Article Index
About Us
Islamic Law
Who we represent
Members of council
Declaration of Human Rights
Feelings of alienation
Another marriage for wife
Problems referred to Council
Statistics

The Wife does not feel Completely Free to enter into another Marriage

By April 2002, the Council had dealt with almost four thousand five hundred cases presented to it. The majority of these cases concern divorce, where the wife has obtained a British divorce which is not accepted by the husband, who considers such a divorce to be unacceptable with no bearing upon his right as a husband. As a result, the wife does not feel completely free to enter into another marriage before obtaining an Islamic Talaq.

If there is a positive response from the husband, the Council will reason with him assuring him the return of his financial claim under the agreement of Khul'a, after which the Islamic divorce is granted. A great relief for the wife who is now free Islamically, to start a new life.

Although the Council is not legally Recognized, Experienced Scholars Help to Make a Positive Response to the Muslim Community

Though the Council is not yet legally recognized by the authorities in the UK, the fact that it is already established, and is gradually gaining ground among the Muslim community, and the satisfaction attained by those who seek its ruling, are all preparatory steps towards the final goal of gaining the confidence of the host community in the soundness of the Islamic legal system and the help and insight they could gain from it. The experience gained by the scholars taking part in its procedures make them more prepared for the eventuality of recognition for Islamic law.

Sitting back and waiting for the civic local authorities to solve the problems of the Muslim community does not present a positive response to the challenges facing the Muslims. Taking the initiative in building Islamic institutions whether in the field of worship, education, business transactions or in the field of jurisdiction, all represent practical viable answers to the challenges facing Muslims in the West.



 
Goto Top