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| Can women be stopped from Praying Jummah Prayer in a Masjid |
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Questoin: Selam aleykum we rahmetullah, Our local imam
recently turned woman away from the masjid saying that Friday Juma prayer is
for men only and that womenn are taking places of men so they should go home?!
Also, he recieved government funding for buying the exstension to exsisting
mosque to make space for woman! I do not wish this imam to be local imam any
more,as he does not support women and children to come to pray in the mosque, I
am stunned by such atittude, as there is no proof to prove that women are not
allowed in the mosque , specialy on Friday! I would like to know what can I do
to resolve this issue and make OUR masjid accessible for sister\'s and their
children. I know that Juma prayer is fard on men, but there is no prohibition
for women to come and pray as well on that day. I think our imam is doing
deservice to sisters and their children and the community at large. What is
your opinion, Please let me know, Jazakallah Answer:
Praying
in congregation has 25 to 27 times more reward than praying on your own. This is
however for men and not for women because they are advised by messenger of
Allah (peace be upon him) to offer their daily prayers at home.
Another similar
issue is; offering optional prayers at home are better than praying them in Masjid as the messenger of Allah said;
‘Prayer
of a perosn in his house is better than his prayer in my masjid except for
obligatory prayers’
and in another narration..
‘Do
not make your houses like grave yards, offer prayers in your homes’
From
this we can conclude that optional prayers have more excellence being offered
at home than in a masjid. Similarly, women are requested by Prophet of Allah to offer their prayers at
home, meaning that their prayers at home are better than offering them in
masjid because his request has a signifance in the reward of that action just
like requesting us to offer our optional prayers at home rather than in a
masjid. Also when he told us to delay Dhur prayer when it is too hot or when
food has been presented infront of us or delaying Esha prayer. All these requests have significance in
the reward because it involves following the sunnah and even though Salat
should be prayed on its due time but following the sunnah in those exceptions
has greater reward because it involves following an instruction of Messenger of
Allah (peace be upon him).
All of this said, it does not mean that we cannot
offer our optinal prayers in masjid, but the excellence is not the same. Similarly,
women can pray in masjid but the excellence is not the same.
We
also know that he said in another narration that if women wish to attend masjid
then do not stop them, aslong as there is no fitnah or other factors which may
effect men.
Another
case we could take is when Prophet of Allah used to pray Eid prayer outside and
would tell menstruating women not to come near the musalla. Some scholars have
said, this was to prevent menstruating women taking up space for those women
who came to offer Eid prayer because according to an opinion, Eid prayer is
compulsory upon everyone.
In
UK we know that masajid are very small to accomodate both genders. I understand
that at the moment this masjid where you are praying is not fully built. In this
case, let the men offer their prayers 1st before letting the women
come there because like I said, men are more deserving to attend Jummah because
it is fard upon them and if women are using up space then they should pray at
home and not jeperdise it for men who are there to fulfill an obligatory duty.
Last
aspect of your e-mail is regarding not liking the local imam. Brother, in
Islam, fitnah is haram, both the one who cause it and those who exploit it. As it
has been narrated by Messenger of Allah (peace be upon him);
‘
I garuntee Paradise for the one who leaves argumentation even if he is on the
truth’ ...in
another narration he said,
‘Hold
on to the Jamma’ah (unity) and do not go against the Leaders’.....
We,
the Ahlul Sunnah Wal Jammah are known for holding onto unity and stopping those
who cause disunity. This leadership could be either in Khilafah or in a Masjid.
We need to be able to offer advice with sincerity and patience to those who are
going error but using wisdom in order to safegaurd this unity within Muslims. This
is how the deviant sects such as Khawarij appeard when they disunited the
Muslims by fighting the leaders. So, my advice to you is;
1-
Before trying to advice someone, you need
to know yourself whether what you are stopping is actual a known evil or just
your concept
2-
If trying to stop this evil will bring a
greater evil than its obligatory not to stop this evil because it will lead to
a greater evil
3-
If you think that what he is doing is
haram then let someone who has influence talk to him privatly
4-
If you do wish to approach him directly
then do it in a manner which will attract him to listen to you and take your
advice, not the opposite.
I
make dua to Allah that He guides all of us to truth, rectify our state and forgive
us our sins! Ameen and Allah Knows Best!! |
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